In Hinduism, there are diverse approaches to conceptualizing God and gender. Many Hindus focus upon impersonal Absolute (Brahman) which is genderless. Other Hindu traditions conceive God as androgynous (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other Gods in either gender.
Ardhanarishvara (Sanskrit: अर्धनारीश्वर, Ardhanārīśvara),(Tamil:அர்தனாரீஸ்வரர்) is a composite androgynous form of the Hindu god Shiva and his consort Parvati (also known as Devi, Shakti and Uma in this icon). Ardhanarishvara is depicted as half male and half female, split down the middle. The right half is usually the male Shiva, illustrating his traditional attributes.
Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God. The union of these principles is exalted as the root and womb of all creation. Another view is that Ardhanarishvara is a symbol of Shiva's all-pervasive nature.
The name Ardhanarishvara means "the Lord who is half woman." Ardhanarishvara is also known by other names like Ardhanaranari ("the half man-woman"), Ardhanarisha ("the Lord who is half woman"), Ardhanarinateshvara ("the Lord of Dance who is half-woman"),Parangada,Naranari ("man-woman"), Ammiappan (a Tamil name meaning "Mother-Father"), and Ardhayuvatishvara (in Assam, "the Lord whose half is a young woman or girl"). The Gupta-era writer Pushpadanta in his Mahimnastava refers to this form as dehardhaghatana ("Thou and She art each the half of one body"). Utpala, commenting on the Brihat Samhita, calls this form Ardha-gaurishvara ("the Lord whose half is the fair one"; the fair one – Gauri – is an attribute of Parvati). The Vishnudharmottara Purana simply calls this form Gaurishvara ("The Lord/husband of Gauri).
Greek Mythology:
Aphroditus (Greek: Ἀφρόδιτος Aphroditos) was a male Aphrodite originating from Amathus on the island of Cyprus and celebrated in Athens in a transvestite rite.
Aphroditus was portrayed as having a female shape and clothing like Aphrodite's but also a phallus, and hence, a male name.This deity would have arrived in Athens from Cyprus in the 4th century BC. In the 5th century BC, however, there existed hermae of Aphroditus, or phallic statues with a female head.
According to Macrobius, who mentions the goddess in his Saturnalia, Philochorus, in his Atthis (referred to by Macrobius), identifies this male-female god with the Moon and says that at its sacrifices men and women exchanged clothing.Philostratus, in describing the rituals involved in the festivals, said that the image or the impersonator of the god was accompanied by a large train of followers in which girls mingled with men because the festivals allowed "women to act the part of men, and men put on woman's clothing and play the woman.
Jehovah (Hermetic Kabbalah):According to the Kabbalah, Adam was not a male, but both a male and a female. Instead of simply possessing organs of both sexes, he was vertically divided, one face forward, one face behind. This challenges the Christian story telling that Eve was made from one of Adam’s ribs: it is said that the Hebrew word tzela was misinterpreted as “rib,” but actually means “side,” and that after God created the so-called Primordial Adam, he cut his body in half. Let our imaginations handle that. Since Adam was made in resemblance of God, it is deduced that the latter is a hermaphrodite.



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